Written on June 13, 2008, at Eat and Two Veg Restaurant, London, United Kingdom
Here is a special feature on Pakepu’s coffins at the Fitzwilliam Museum in Cambridge, England. He was a Water carrier who lived in Western Thebes around 700-650 BCE.
Written on June 13, 2008, at Eat and Two Veg Restaurant, London, United Kingdom
This morning, I had to go to Cambridge and Sarah was off to Kent, so we said our goodbyes. I caught the train to Cambridge and met a nice woman named Emily Esche on the way. She is studying archaeology and is particularly interested in studying human remains. So, we could talk shop. She later sent me an email with great advice for sites around Stonehenge.
When I got off the train at Cambridge, I was stunned by the number of bikes parked outside the station (the pic shows less than a quarter of the bikes).
I walked to the Fitzwilliam Museum and, since the museum’s 25th dynasty expert is on leaving writing her thesis, I met with a fellow named Anders Bell, who showed me an Assyrian artifact from the museum’s store (i.e. storage area) then directed me to the ancient Sudan gallery and three ancient Egyptian galleries, excellent for research purposes.
The next blog entry has a special feature on Pakepu’s coffins. He was a Water carrier who lived in Western Thebes around 700-650 BCE.
I managed to finish my work at the museum in 2½ hours. On the way back to the train station, I took a few pictures of the Scott Polar Research Institute and the wonderful statue of a nude young man outside it.
I also walked a bit further down the street and visited the cathedral on the way to the train station.
Then I hopped back on the train to London to check into the overpriced European Hotel near Kings Cross, into that small basement-level room with a loud bathroom fan and a musty odor with little room for anything else but the bed and the lamp next to it, all for the bargain rate of £45 (~US$90) per night. That’s actually a good deal in central London.
I massaged my body with a hot shower, then headed out to find free wifi, so I could search for vegetarian restaurants and queer bars. The Cafe Sosso closed just as I arrived, so instead I went to the (Quaker) Friends House cafe, which had also closed, but they let me site there in the courtyard and browse with my laptop. I found this excellent veg restaurant called Eat and Two Veg where I just finished an excellent meal of veg sausage on mashed potatoes with fresh-squeezed juice and a fruit cobbler topped with butterscotch ice cream for dessert.
Written on June 13, 2008, at Eat and Two Veg Restaurant, London, United Kingdom
I reluctantly left Sacrilege in San Francisco and boarded the plane to London via Washington, DC, on June 9, leaving late in the evening and arriving late the following evening.
Sarah, my friend from Zimbabwe, is working in London and kindly prevailed on her housemates to permit me to crash at their place for a couple of nights. One of her housemates, Caroline, is a schoolteacher and I didn’t meet the other housemate, who is apparently from Malaysia and was traveling in Amsterdam.
Sarah lives in a greenish northern suburb of London which is at least a half hour on the metro, or “tube� as they call it here, from central London. The tube ride costs £2 (~US$4) if you pay in cash, or only 90 pence if you use the Oyster card, a kind of metro debit card.
On my first excursion into town, I went to the Petrie Museum for Egyptian Archaeology. I arrived at 11:00 and left around 16:00 after examing ten artifacts up close and personal and many more exhibited in the public collection.
Next, I searched around for a hotel where I could spend Friday and Saturday night. The cheapest room I could find in the Kings Cross area with a bathroom “en suite�, i.e. in the room, not shared, was £45 (~US$90)! The place is called the European Hotel and the expensive room was in the basement, small, and perhaps a bit moldy.
I made it back to Sarah and Caroline’s place before either of them got back home, so I waited on the stoop until Caroline got home before Sarah did.
That evening, Sarah and I ate pizza with Caroline, then Sarah invited me to meet some childhood friends with whom she is still close. They even live in the same neighborhood in London. We went first to a typical English pub where I tried a draft ½ pint of ale. Everyone else drank at least twice as much as I. We met Antony at the pub, then went on to his cute little house and sat in the back garden with Antony’s brother Bobby, who I had met in Zimbabwe on an outing with Sarah to majestic Matopas, along with a girlfriend of theirs also named Sarah, who lived for awhile in Australia.
Antony is a great conversationalist, his banter littered with curses and his stories and political arguments quite entertaining. We drank and drank and drank, then Sarah and I walked home, so waking for our work the next day wouldn’t be too painful.
Next day, we walked again to the tube and she went to work, I to the British Museum. I got some good pictures of 25th dynasty Egyptian artifacts in Gallery 4.
I’ll go back there tomorrow (Saturday) to do more. I had an 11:00 meeting scheduled with Chris Naunton, Deputy Director of the Egypt Exploration Society. Their office is located on Doughty Mews, a cute little cobblestoned street with comfy old brick buildings. The library there had lots of resources to help me with my research, but best of all was the chance to chat with Chris, who has been researching 25th dynasty non-royal officials for at least eight years. Although he was delayed by an emergency meeting due to leadership change within the organization, and although he was obviously dealing with considerable stress over it, he made time to hang out and chat with me and provided a bunch of helpful materials.
I was scheduled to meet Sarah at 18:15 at Charing Cross station, so I managed to go to the Kings Cross station to purchase my round-trip train ticket to Cambridge for the following day, Friday.
I took the tube to Charing Cross to meet Sarah. While I waited, I ate a veggie pasty from a place in the station. Then, I took Sarah out to dinner at an Italian restaurant near the station.
After that, she invited me to a South African bar, where her friend Jeremy had invited a group of Zimbabwean and other friends since he was passing through town on this travels with his girlfriend and hadn’t sen many of his friends, now in London, for some years. It was all about drinking a lot of beer or cider, but surprisingly, people chatted a lot as well. We also tried Amarula Cream, a liqueur from a South African fruit that tasted like Bailey’s. Then Sarah and I left – I was really tired. I nodded off a bit on the tube and struggled to walk the rest of the way back to her place.
I took the bus from Harare to Masvingo.
Then, on January 20, 2008, I made it to the Great Zimbabwe Monument, outside Masvingo, Zimbabwe, by paying off a local gas station owner who was willing to undercut the price offered to me by unscrupulous taxi operators in town.
I stayed at the stunning Ancient City Lodge, which is itself a recreation of the grounds of ancient Great Zimbabwe. The hotel is one of the best hotels where I’ve stayed anywhere in the world and certainly an amazing find in Zimbabwe. Tip: the price in South African rand was much more reasonable than the US dollar price for some unknown reason.
After resting for a day, I made my way to the monument the following day as chronicled in the following blog entry.
My arrival in Harare came with fears about how 8000% monthly inflation, food shortages, and a repressive dictator who hates gay people would influence my stay and feelings about Zimbabwe and its people.
I was a bit bewildered on arrival at the airport since I didn’t want to change money at the official rate, which was far below the black market rate. Yet I didn’t know who I could trust to change money on the black market without getting arrested or cheated or whatever.
Luckily, I met Sarah, a wonderful person who helped me figure out how to adapt to life in Zimbabwe right there at the airport. She was asking around about the current exchange rate and helped me meet a Zimbabwe local who gave me a free ride along with my bags in the back of a pickup truck to meet my friend Richard in the parking lot of a well-known hotel.
Richard put me up at his place for the day and night and showed me around town a bit. I saw the grocery stores full of food in Harare, although with prices rapidly becoming unaffordable for people whose salaries weren’t pegged to foreign currencies. He took me to an excellent Chinese restaurant with an interesting twist to the menu… each dish had a price code listed by it and the list of prices corresponding to the codes appeared on the last page of the menu, so it could be updated on a regular, even daily, basis. When it came time to pay, Richard pulled out the bag he carries around everywhere and laid a pile of cash about six inches tall on the table.
The government announced the new 10,000,000 dollar note around the time I arrived in the country, to help with the problem of physically carrying around so much cash for even the simplest of transactions. In most places that do any regular business involving large amounts of cash, they have a cash counting machine, like the one pictured below.
As soon as I changed money, I became a multimillionaire!
Richard’s father was arriving that day to stay at his place so he helped me find a hotel room. Luckily, we found one that wasn’t horridly expensive as most of them are for foreigners paying a special hard-currency foreigner price in Harare. I stayed at the lovely Bronte Hotel.
I saw a placard announcing the groups meeting there at the hotel. One of the groups listed was GALZ, which I knew as Gay and Lesbian Zimbabweans. I was shocked to see them listed, since I thought the repression would be so great that they would have to meet in private homes, ever since Mugabe’s “gays are worse than dogs” statement. I had the privilege of popping in one of their meeting sessions to wish them well, letting them know that people all over the world have heard about their struggle and understand the difficult conditions under which they are operating with threats of violence, imprisonment, and death, not to mention public humiliation and loss of employment.
On January 18, 2008, I visited the Zimbabwe Museum of Human Sciences, in Harare, Zimbabwe.
Machanga people
Oral tradition says origins in Hlengwe people who arrived before Soshongana, a Ngoni (Ngohi?) whose real name is Mamukese / Manukosi, son of Chiyangeni. Manukese fled Shaka during Mfecune period. Soshongana found the Hlengwe and established the Gaza state in early 19th century after defeating all tribes…
Machangana men pierced ears using knife, sign of bravery, skin loins, mayadha white cloth, mubodhi head ring, tnbaya(?) urinary chamber
Machangana women wear minceka, salempore (chibhelana / chibhabhela), seashells (mbambamba), leg bangles (madheya(?))
Zvitumbarse drums
Ranzala groundhornbill drum
Thumb piano
Initiation – instructor (mudzhabi)
Girls’ initiation = kombla
Boys’ initiation = mupundu(?)
Food processing: grind (kukanda) food using pestle (musi) and mortar (xthurhi), in chihizo for final processing
Ngula grainbin
Farming–
Crops: mvele (small grains), mashalani (sorghum), mahuva (millet)
Wooden hoes
Conservation of trees as shed for crops (minduti yemerele (or yemevele???))
Singing songs, political or even vulgar, only while pounding grain
Beer pots (mbita)
Head cushion (simbo)
Head rests (mukigeio)
Woven grain storage container
Chieftancy–
Nzalema power in chief’s stomach, vomited at death
Chosen from eldest son of first wife, if chief too young, nephew (tukulu, who is not in line for chieftancy) would hold the post (kuomela)
Chiefs had spear (thlari), elephant’s tusk (lumhondo lwendhlopfu), leopard’s skin, and headring (mubhodhi)
King buried in house seated facing east, elephant tusk buried with him, protruding a bit from grave
Hunting–
Shields from animal hides, arrows (mupatya), spear, and pit traps for big animals like elephants (hardwood poles with sharpened ends vertical in put, animal pierced during fall
Rituals–
Shona– possession by principal ancestors (masvikiro)
Machanga – possession at homestead level (mudzimu)
Traditional healers (N’anga) advise who to lead ritual to ask for rain before people ate produce from the fields
Madhlozi are possessed by spirits from another culture like Ndau (Maronge or Maconge?) or Ndebele
Rituals performed under Marula tree or in Ndumba house dedicated to ancesstors Inside house, white cloth, multi-colored cloth (palu), small multi-coolored clay pot (chikalaulo) and spears/gourd (ndeve)
Old women in menopause (vatsvah) brew the beer for rituals assisted by young pre-menstrual girls who carry water
Inyanga, early iron age from 300 – 1000 CE, pottery known as Ziwa
Late iron age, 1650-1800 CE, Hwisa settlements
GREAT ZIMBABWE:
Soapstones found at Great Zimbabwe, Dhlodio (Midlands), and Mutare Altar site
figural art, bowls with animal images, eight birds on pillars
Stone building tradition from about 1100-1600 CE
Arrows, spears, adze, hoe, plus imported Chinese celadon, glass beads
Iron gongs, gold grinder, grain bins
Millet, sorghum, and r??? (small grain millet?)
Cattle and goat herding: young cattle for the king’s compound, older for rest of population
Not so much hunting
Great Zimbabwe flourished 1250 – 1450 CE with smaller Zimbabwes all over the central plateau (approximately 300 of them extending even into Mozambique, Botswana, and South Africa)
King lived on the Hill Complex – wealth and power from control over subjects
Symbols of authority found: iron gongs, trade items
Zimbabwe Hill – enclosures
Imba Huru: pole and daga (mortar/cement) houses with enclorsure, three entrances
Khami ruins at Bulawayo are second largest after Great Zimbabwe
Others at places like Matendara, Dhlodhlo, and Naletale
All used decorative wall patterns: chevron, check, cord, dentelle, herriingbone, and alternate courses of granite (light) and schist (dark)
Shona concept of mutupo, link to ancestors
Mazimbabwe – plural usage for other zimbabwes around the country
References found at Museum Library:
Garlake, Peter. Life at Great Zimbabwe. Gweru, Zimbabwe: Mambo Press, 1982, reprinted 1991. {Exploring Zimbabwe Series #1}
Garlake, Peter. Early Zimbabwe: From the Matopos to Inyanga. Gweru, Zimbabwe: Mambo Press, 1983. {Exploring Zimbabwe Series #3}
Garlake, Peter S. Great Zimbabwe. London, United Kingdon?: Thames and Hudson, 1973.
Garlake, Peter. Great Zimbabwe: Described and Explained. Harare, Zimbabwe: Zimbabwe Publishing House, Ltd., 1982.
National Museums and Monuments of Rhodesia. Map of the Zimbabwe Ruins. Publication location and date unknown, like pre-independence, i.e. before 1980.
R.N. Hall. Great Zimbabwe. London, United Kingdom: Methuen and Co., first published 1905.
Chauke, Chris. The Great Zimbabwe Monument Traveller’s Guide. Mosvingo, Zimbabwe: The National Museums and Monuments of Zimbabwe(?), publication date unknown.
Mantenga, Edward. The Soapstone Birds of Great Zimbabwe: Symbols of a Nation. Harare, Zimbabwe: African Publishing Group, 1998.
Robinson, K.R. Khami Ruins. Cambridge, United Kingdom: University Press, 1959.
Summers, Roger. Inyanga: Prehistoric Settlements in Southern Rhodesia. Cambridge, United Kingdom: University Press, 1958.
Gathercole, Peter, and Lowenthal, David (eds.). The Politics of the Past. London, United Kingdom: Unwin Hyman Ltd., 1990, updated 1994?, pp. 189-199 (West Africa article), and pp. 291-298 (Nigeria article)
Thanks to Naone Chiruka, Librarian, Zimbabwe Museum of Human Sciences, Box CY 33, Causeway, Harare Zimbabwe (send copy of my book to the library).