Life in Ibará

We woke up at 8:00am to take a “lancha” (boat) on the lagoon to see all the animals and plant life. The carpinchos and caimanes (alligators) live with endangered species of deer and hundreds of species of birds on remarkable floating islands called embalsados. We saw (and photographed) all kinds of animals, but my favorite is still the carpincho. Guille preferred the caimanes, and I have to admit that the newly hatched alligator babies were very cute.

Our guide Emilio explained that the male (macho) carpinchos have a gland in their foreheads which secretes a substance they use to mark their territory. The strongest macho carpinchos apparently have a harem of several female carpinchos that are only accessible to other male carpinchos when the strongest macho is sleeping. I asked Emilio what the other carpinchos did when not sneaking time with the female carpinchos and he suggested that some of them probably spent time together.

Everyone at the hotel seems comfortable with Guille and my relationship which, although only a week old has blossomed. We did have a moment of confusion when we first arrived about our request for a “matrimonial” bed. The hotel manager asked if we were married and we both answered yes, although I couldn’t help laughing about it.

I decided I should write a children’s story about life on the embalsados.

After the boat ride, wwe took a siesta in our room, then we walked over the bridge to the “interpretation center” and two paths in the ecological reserve: the monkey path and the little hill path. We saw several monkeys and trees with hanging plants, but the mosquitos were intolerable so we didn’t stay for long. The other path wasn’t very interesting. We ran into the Spanish tourist from the bus.

We returned to the Ypa Sapukai posada and took a siesta along with some maté, using the maté tea, the maté cup made from a calabasa pumpkin gourd, the thermos, and the matera bag we used to hold it all, that we had purchased in Montevideo. The hotel staff prepared us vegetarian tortillas (like omelettes) for dinner and three new guests joined us at the hotel (we had the entire place to ourselves up to that point): a guy from Portland, Oregon, and two guys from Slovakia (Milo and Peter).

We were most happy to meet Milo and Peter because they also were seeking a way to head north from Colonia Pelligrini rather than taking the long way around to the falls at Iguazu with the broken-down bus back to Mercedes. We saved a bunch of cash by splitting the cost of the 4×4 vehicle rather than paying it all ourselves.

Tigre

Anti-Pollution Graffiti by McDonalds in Tigre, ArgentinaTigre, ArgentinaTigre, Argentina

Jim e and I took a train from Buenos Aires to a nearby town called Tigre where we boarded a catamaran boat for a tour of the local waterways. Jim e and I were joking on the way there about all the plastic bottles in the water, as if it were some exotic local fauna. The lunch on board the boat was mediocre, as was the scenery. The boat ride itself was otherwise pleasant although they played music from the U.S. the entire time. The main attraction of the ride was a series of boat carcasses left behind in the waterways.

Tigre, ArgentinaTigre, ArgentinaTigre, Argentina

We took the train back to Buenos Aires and Jim e went off on his own while I went to a bookstore to pick up a Portuguese-English dictionary and a guidebook for Brazil. Afterwards, I visited Pride Cafe where a cute waiter invited me to a theater production. Finally, I met Edgardo at his workplace and we walked over to a gay restaurant called Inside Bar for dinner. We were both exhausted and he had to work the next day so we went home early to his place.

“Webs of Power” by Starhawk

The best part of Starhawk’s chronicle of recent global protests called “Webs of Power: Notes from the Global Uprising” is the vision she lays out for the global justice movement:

* We want enterprises to be rooted in communities and to be responsible to communities and to future generations. We want producers to be accountable for the true social and ecological costs of what they produce.

* We say that there is a commons that needs to be protected, that there are resources that are too vital to life, too precious or sacred, to be exploited for the profit of the few, including those things that sustain life: water, traditional lands and productive farmland, the collective heritage of ecological and genetic diversity, the earth’s climate, the habitats of rare species and of endangered human cultures, sacred places, and our collective cultural and intellectual knowledge.

* We say that those who labor are entided, as a bare minimum, to safety, to just compensation that allows for life, hope, and dignity as well as to the power to determine the conditions of their work.

* We say that as humans we have a collective responsibility for the well-being of others, that life is fraught with uncertainty, bad luck, injury, disease, and loss, and that we need to help each other bear those losses, to provide generously and graciously the means for all to have food, clothing, shelter, health care, education, and the possibility to realize their dreams and aspirations. Only then will we have true security.

* We say that democracy means people having a voice in the decisions that affect them, including economic decisions.

Movies

I’ve seen the following movies recently:

* Ghosts of Mississippi: excellent film chronicling the eventual conviction of the assassin of civil rights leader Medgar Evers, starring Whoopie Goldberg

* A Civil Action: bad film about a good cause, the poisoning of groundwater in upstate New York, starring John Travolta

* Indiana Jones and the Last Crusade: middling adventure film