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	<title>Comments for Will's Way</title>
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		<title>Comment on &#8220;Gaylic&#8221; Queer Irish Website by Irish Queers</title>
		<link>http://willdoherty.org/wordpress/?p=48&#038;cpage=1#comment-5229</link>
		<dc:creator>Irish Queers</dc:creator>
		<pubDate>Fri, 16 Mar 2007 00:37:21 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=48#comment-5229</guid>
		<description><![CDATA[16 YEARS OF ANTI-GAY DISCRIMINATION, BUT IRISH QUEERS FIGHT ON
Protest at NYC St. Patrick&#8217;s Parade as Irish LGBT people refuse to disappear




Challenges to the exclusion of LGBT people from the NYC St. Patrick&#8217;s parade this year will come from both sides of the Atlantic Ocean. Once again, Irish Queers will assemble at 58th Street &amp; Fifth Ave. at 10:30am to protest the exclusion of Irish &amp; Irish American LGBT people from the parade. At the same time, in Ireland, LGBT groups will call for an end to the homophobia of the New York parade. Council Speaker Quinn, who has frequently protested with Irish Queers at the New York parade, will join the Dublin groups.

&#8220;Because of the parade, St. Patrick&#8217;s Day in New York has become a call to action against bigotry. In this time of war and anti-immigrant backlash, it&#8217;s urgent that we raise our voices,&#8221; said JohnFrancis Mulligan, an organizer with Irish Queers. &#8220;So it&#8217;s especially scandalous that Mayor Bloomberg marches each year. It&#8217;s scandalous that uniformed police and firefighters march in a blatantly anti-gay event.&#8221;

&#8220;This is about more than a parade &#8211; it&#8217;s about whole communities,&#8221; said Tierney Gleason of Irish Queers. &#8220;When parade organizers voice hatred toward Irish and Irish-American LGBT people, they foster intolerance and ultimately violence against LGBT people in immigrant communities.&#8221;

&#8220;As Irish Queers, we persist in living our Irishness and queerness simultaneously. We won&#8217;t let a bunch of religious-right businessmen tell us we&#8217;re not Irish just because we don&#8217;t fit their agenda,&#8221; Gleason continued.

The New York St. Patrick&#8217;s Day Parade has become synonymous with bigotry &#8211; in spite of the fact that the first St. Patrick&#8217;s Parade in New York was organized to combat anti-Irish prejudice; and the AOH was originally formed to fight for Irish workers&#8217; rights in anti-immigrant times.

The New York City parade organizers have actively excluded Irish LGBT people for 16 years. They have also excluded other groups whose Irish identity they deemed &#8220;unsuitable,&#8221; including the families of Irish hunger strikers and political prisoners.

In Ireland, where news of Quinn&#8217;s visit has rekindled discussion of New York&#8217;s parade issue, Irish groups are both bemused and horrified by the ongoing discrimination in the US-Irish community. Irish Queers has been working with Ireland&#8217;s Gay &amp; Lesbian Equality Network (GLEN) to support Speaker Quinn&#8217;s visit to Ireland. Through GLEN&#8217;s efforts, every political party in Ireland has signed on in support of gay rights.

*******************************************************************

Irish Queers, which evolved out of the Irish Lesbian &amp; Gay Organization, is active on immigrant justice, Northern Ireland self-determination, anti-racism and other social justice issues.]]></description>
		<content:encoded><![CDATA[<p>16 YEARS OF ANTI-GAY DISCRIMINATION, BUT IRISH QUEERS FIGHT ON<br />
Protest at NYC St. Patrick&#8217;s Parade as Irish LGBT people refuse to disappear</p>
<p>Challenges to the exclusion of LGBT people from the NYC St. Patrick&#8217;s parade this year will come from both sides of the Atlantic Ocean. Once again, Irish Queers will assemble at 58th Street &amp; Fifth Ave. at 10:30am to protest the exclusion of Irish &amp; Irish American LGBT people from the parade. At the same time, in Ireland, LGBT groups will call for an end to the homophobia of the New York parade. Council Speaker Quinn, who has frequently protested with Irish Queers at the New York parade, will join the Dublin groups.</p>
<p>&#8220;Because of the parade, St. Patrick&#8217;s Day in New York has become a call to action against bigotry. In this time of war and anti-immigrant backlash, it&#8217;s urgent that we raise our voices,&#8221; said JohnFrancis Mulligan, an organizer with Irish Queers. &#8220;So it&#8217;s especially scandalous that Mayor Bloomberg marches each year. It&#8217;s scandalous that uniformed police and firefighters march in a blatantly anti-gay event.&#8221;</p>
<p>&#8220;This is about more than a parade &#8211; it&#8217;s about whole communities,&#8221; said Tierney Gleason of Irish Queers. &#8220;When parade organizers voice hatred toward Irish and Irish-American LGBT people, they foster intolerance and ultimately violence against LGBT people in immigrant communities.&#8221;</p>
<p>&#8220;As Irish Queers, we persist in living our Irishness and queerness simultaneously. We won&#8217;t let a bunch of religious-right businessmen tell us we&#8217;re not Irish just because we don&#8217;t fit their agenda,&#8221; Gleason continued.</p>
<p>The New York St. Patrick&#8217;s Day Parade has become synonymous with bigotry &#8211; in spite of the fact that the first St. Patrick&#8217;s Parade in New York was organized to combat anti-Irish prejudice; and the AOH was originally formed to fight for Irish workers&#8217; rights in anti-immigrant times.</p>
<p>The New York City parade organizers have actively excluded Irish LGBT people for 16 years. They have also excluded other groups whose Irish identity they deemed &#8220;unsuitable,&#8221; including the families of Irish hunger strikers and political prisoners.</p>
<p>In Ireland, where news of Quinn&#8217;s visit has rekindled discussion of New York&#8217;s parade issue, Irish groups are both bemused and horrified by the ongoing discrimination in the US-Irish community. Irish Queers has been working with Ireland&#8217;s Gay &amp; Lesbian Equality Network (GLEN) to support Speaker Quinn&#8217;s visit to Ireland. Through GLEN&#8217;s efforts, every political party in Ireland has signed on in support of gay rights.</p>
<p>*******************************************************************</p>
<p>Irish Queers, which evolved out of the Irish Lesbian &amp; Gay Organization, is active on immigrant justice, Northern Ireland self-determination, anti-racism and other social justice issues.</p>
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		<title>Comment on Excited and Nervous by Michel</title>
		<link>http://willdoherty.org/wordpress/?p=782&#038;cpage=1#comment-3977</link>
		<dc:creator>Michel</dc:creator>
		<pubDate>Thu, 22 Feb 2007 21:41:30 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=782#comment-3977</guid>
		<description><![CDATA[Just informed by your mail you are engaged in such a trip. And I didn&#039;t even know you have this blog ! All my best wishes, of course. But I trust you will make it: you are used to travel all around the world, aren&#039;t you ?]]></description>
		<content:encoded><![CDATA[<p>Just informed by your mail you are engaged in such a trip. And I didn&#8217;t even know you have this blog ! All my best wishes, of course. But I trust you will make it: you are used to travel all around the world, aren&#8217;t you ?</p>
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		<title>Comment on SF Queer Longhair Party 2006 by Christopher Miller</title>
		<link>http://willdoherty.org/wordpress/?p=684&#038;cpage=1#comment-1561</link>
		<dc:creator>Christopher Miller</dc:creator>
		<pubDate>Fri, 13 Oct 2006 05:28:30 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=684#comment-1561</guid>
		<description><![CDATA[Thank you so much for being such a brilliant soul!
Much love and appreciation to you from me :~)
Warm thoughts,
Christopher]]></description>
		<content:encoded><![CDATA[<p>Thank you so much for being such a brilliant soul!<br />
Much love and appreciation to you from me :~)<br />
Warm thoughts,<br />
Christopher</p>
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		<title>Comment on Surfer by andrew</title>
		<link>http://willdoherty.org/wordpress/?p=150&#038;cpage=1#comment-1249</link>
		<dc:creator>andrew</dc:creator>
		<pubDate>Tue, 05 Sep 2006 14:10:42 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=150#comment-1249</guid>
		<description><![CDATA[great blog]]></description>
		<content:encoded><![CDATA[<p>great blog</p>
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		<title>Comment on Irish John Update by WaltDe</title>
		<link>http://willdoherty.org/wordpress/?p=17&#038;cpage=1#comment-1227</link>
		<dc:creator>WaltDe</dc:creator>
		<pubDate>Sat, 02 Sep 2006 01:24:14 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=17#comment-1227</guid>
		<description><![CDATA[Very good reading. Peace until next time.
WaltDe]]></description>
		<content:encoded><![CDATA[<p>Very good reading. Peace until next time.<br />
WaltDe</p>
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		<title>Comment on Camping in Covelo: Part 2 by Mitcho</title>
		<link>http://willdoherty.org/wordpress/?p=286&#038;cpage=1#comment-749</link>
		<dc:creator>Mitcho</dc:creator>
		<pubDate>Tue, 11 Jul 2006 05:29:31 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=286#comment-749</guid>
		<description><![CDATA[Hey, cool blog. 
I DID turn into a hedgehog, but it was when I was purposly alone in the woods. I get this funny tickle near the base of my spine, and I know I have about 7 minutes to get somewhere private, stash my clothes, and make sure that there are no predators larger than a weasel around. Then I can safely change. the process usually lasts about two hours, maybe three. By then I usually start to morph back into this human shape. I also, by the way, transform into a crow, but that is usually unpredictable - caused, I think by stress and too much sun.
m]]></description>
		<content:encoded><![CDATA[<p>Hey, cool blog.<br />
I DID turn into a hedgehog, but it was when I was purposly alone in the woods. I get this funny tickle near the base of my spine, and I know I have about 7 minutes to get somewhere private, stash my clothes, and make sure that there are no predators larger than a weasel around. Then I can safely change. the process usually lasts about two hours, maybe three. By then I usually start to morph back into this human shape. I also, by the way, transform into a crow, but that is usually unpredictable &#8211; caused, I think by stress and too much sun.<br />
m</p>
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		<title>Comment on Camping in Covelo: Part 2 by john</title>
		<link>http://willdoherty.org/wordpress/?p=286&#038;cpage=1#comment-745</link>
		<dc:creator>john</dc:creator>
		<pubDate>Tue, 11 Jul 2006 04:07:59 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=286#comment-745</guid>
		<description><![CDATA[nice stuff Stardust!]]></description>
		<content:encoded><![CDATA[<p>nice stuff Stardust!</p>
]]></content:encoded>
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		<title>Comment on Protected: Private Photos From Covelo Camping by john</title>
		<link>http://willdoherty.org/wordpress/?p=314&#038;cpage=1#comment-743</link>
		<dc:creator>john</dc:creator>
		<pubDate>Tue, 11 Jul 2006 04:04:13 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=314#comment-743</guid>
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		<title>Comment on Arrived in Buenos Aires by willi</title>
		<link>http://willdoherty.org/wordpress/?p=107&#038;cpage=1#comment-125</link>
		<dc:creator>willi</dc:creator>
		<pubDate>Sun, 23 Apr 2006 05:31:14 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=107#comment-125</guid>
		<description><![CDATA[Hi Will, I hope to follow your travels !  Hope you are having a good trip.  Best wishes, Willi Wolf]]></description>
		<content:encoded><![CDATA[<p>Hi Will, I hope to follow your travels !  Hope you are having a good trip.  Best wishes, Willi Wolf</p>
]]></content:encoded>
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		<title>Comment on Once Were Warriors by Rich T, 18, UK</title>
		<link>http://willdoherty.org/wordpress/?p=93&#038;cpage=1#comment-54</link>
		<dc:creator>Rich T, 18, UK</dc:creator>
		<pubDate>Thu, 23 Mar 2006 18:10:21 +0000</pubDate>
		<guid isPermaLink="false">http://willdoherty.org/wordpress/?p=93#comment-54</guid>
		<description><![CDATA[Lee Tamahori, in his directorial debut, brought us a brutal but powerful story drawn from the culture of poverty and alienation enveloping contemporary Maori life. With its complex cultural backdrop and its stark view of this societal cancer, Once were Warriors attains a level at times where it is equally painful and potent. He gives us a rare and important insight into a disenfranchised culture, digging deep down to find their pride and their belonging as a minority in a white dominant society. Though some ideologies may seem beyond us as it was targeted at a primarily Maori audience, the key issue; the brutal cycle of violence and denial within the family; is brought to the forefront in a manner that necessitates no special awareness. By anchoring Once were Warriors in the chaos of a Maori family, Tamahori takes full advantage of an opportunity not only to dissect the forces that lead to domestic violence, but also to focus on the clash between Maori traditions and modern values. Domestic violence such as wife beating, while distasteful, is acceptable behaviour, especially if the woman has the audacity to talk back to her husband. Alcoholism, sexism and family dysfunctionality are frequent features amongst the seemingly confused and misplaced Maori roots. 

Once were Warriors is entwined with ambiguous and complex messages that are portrayed in a derogatory and matter of fact way, but the intentions of the films deeper ideologies may only be held by Lee Tamahori himself. Lee Tamahori’s Maori roots are undeniable in Once were Warriors, asserting personal motives and themes into the production. Tamahori presents the contemporary Maori culture in a gritty, urbanised manner, evoking the residual vibrancy of a threatened culture. However, Tamahoris depiction of the modern Maoris isn’t all doom and gloom, There&#039;s also a realization that not everything is bleak- the good times are really good, and there can be a great deal of genuine warmth in these lives; as seen at the beginning with the obvious charms of Jake catalysing a fiery passion between him and Beth, and the ardent, although perhaps over-melodramatic and Hollywood-esque speech at the closing of the picture. 

The film is an exercise that explores the rootlessness of the Maoris, the politics of how they deal with the present society that knows very little about them and the past that they have little connection to, which is perhaps why Tamahori presented the family as warped and dysfunctional, violence being the centrifugal ruling of the family which may possibly be drawn from Tamahori’s personal experiences. Jake is the central figure as far as the domestic violence goes, but he is a far more complex character than his nickname ‘the muss’ illustrates. The first instance of domestic violence where Beth is beat up for being defiant is an extremely powerful and consequential sequence with the utmost quality of editing and is commonly quoted as the ‘best’ sequence in the film because of its raw portrayal of such an offensive subject. But for me, this scene is pivotal in building the complex web of Jakes character. After this first flare-up, his physical menace is always at the back of our minds and is advantageous in creating constant anxiety for the spectator, as we are always aware from this point of his unrepentant and flippant nature. The worst aspect of Once Were Warriors, if it can be depicted as such, is that it gets harder and harder to watch with every successive viewing. You know what&#039;s about to come next and it hurts; forewarned is not forearmed, you just cannot build a defence barrier against this sort of emotional abuse.

The intimacy of Once were Warriors is admirable, as im sure Tamahori wasn’t expecting the worldwide success that it later entailed- although it did not receive a nomination for best foreign film at the Oscars 1994; why? The film was made by the people for the people, intended solely for the Maoris of New Zealand and the stark social realism is depicted by the experiences of this focus target audience. The strength of this film is that Tamahori opened new doors into what arguably was a taboo subject, the fact that it was originally meant for the Maori audience meant that he could inject as much shocking social realism into this production in attempt to change the Maoris outlook on life, and he did this by releasing the hidden stark truths through each one of the Heke family; using the Heke’s as a microcosm of the culture itself, even offering hope for them to get out of the desolate environment that they are in. Perhaps this highlights why it did not receive the western recognition that it deserved- were we not ready for it at the time? It seems debatable that it was ignored for convenience, and suggests an indication of Hollywood’s authority and arguable repression over foreign cinema.

The fact that Once were Warriors was made in New Zealand has dictated the way that the film was certified. If the film was made in Hollywood, perhaps the more graphic scenes such as Jake beating Beth may have been cut, either to attain a lower certification to produce a higher revenue or because it may be seen as disrespectful to the western world. But my judgment is that these scenes afford a deeper level of meaning to the film and the rust- yellow filter utilised on the camera produced a dusty enigma. If this were created in Hollywood, would it have fashioned the ‘gloss’ that it spins on much of its pride- driven, Die Hard-esque violence?

Some might say that the relatively low budget given to Once were Warriors has proved beneficial for the furore of the production as it contrived a unique photographic style, giving it a raw edge that exhumed the realism that it strived to convey. Also, the musical score by Murray McNabb is evocative, working in parallel with the drab, dreary colours suffused through the camerawork. The limitations put on the camera techniques were advantageous as it meant there were only limited blockbuster style crane shots. This assists the audience in forming a relationship with the characters as you are constantly in the midst of the film; there are no lavish techniques or special effects that distance you from the overriding ideologies and messages of the film, throwing you into a whirlwind of questioned morals and forcing you to sway your empathy from character to character. However, the low budget of the film doesn’t mean that Tamahori pays no attention to detail. The awareness displayed in the mise-en-scene is particularly poignant, with props such as beer bottles constantly around the house, entailing the consistent theme of alcoholism that is dominant throughout.

The values of the Maori culture may seem immoral to the western world, but who are we to question others morals? Once were Warriors is inspirational not only culturally for all minorities around the world but for the Majority, inviting them to take a step back and consider what they may be involved in, and appreciate it. Ultimately, this film was made to illustrate message and meaning and rarely do you find products that not only influence a race but actually change it.]]></description>
		<content:encoded><![CDATA[<p>Lee Tamahori, in his directorial debut, brought us a brutal but powerful story drawn from the culture of poverty and alienation enveloping contemporary Maori life. With its complex cultural backdrop and its stark view of this societal cancer, Once were Warriors attains a level at times where it is equally painful and potent. He gives us a rare and important insight into a disenfranchised culture, digging deep down to find their pride and their belonging as a minority in a white dominant society. Though some ideologies may seem beyond us as it was targeted at a primarily Maori audience, the key issue; the brutal cycle of violence and denial within the family; is brought to the forefront in a manner that necessitates no special awareness. By anchoring Once were Warriors in the chaos of a Maori family, Tamahori takes full advantage of an opportunity not only to dissect the forces that lead to domestic violence, but also to focus on the clash between Maori traditions and modern values. Domestic violence such as wife beating, while distasteful, is acceptable behaviour, especially if the woman has the audacity to talk back to her husband. Alcoholism, sexism and family dysfunctionality are frequent features amongst the seemingly confused and misplaced Maori roots. </p>
<p>Once were Warriors is entwined with ambiguous and complex messages that are portrayed in a derogatory and matter of fact way, but the intentions of the films deeper ideologies may only be held by Lee Tamahori himself. Lee Tamahori’s Maori roots are undeniable in Once were Warriors, asserting personal motives and themes into the production. Tamahori presents the contemporary Maori culture in a gritty, urbanised manner, evoking the residual vibrancy of a threatened culture. However, Tamahoris depiction of the modern Maoris isn’t all doom and gloom, There&#8217;s also a realization that not everything is bleak- the good times are really good, and there can be a great deal of genuine warmth in these lives; as seen at the beginning with the obvious charms of Jake catalysing a fiery passion between him and Beth, and the ardent, although perhaps over-melodramatic and Hollywood-esque speech at the closing of the picture. </p>
<p>The film is an exercise that explores the rootlessness of the Maoris, the politics of how they deal with the present society that knows very little about them and the past that they have little connection to, which is perhaps why Tamahori presented the family as warped and dysfunctional, violence being the centrifugal ruling of the family which may possibly be drawn from Tamahori’s personal experiences. Jake is the central figure as far as the domestic violence goes, but he is a far more complex character than his nickname ‘the muss’ illustrates. The first instance of domestic violence where Beth is beat up for being defiant is an extremely powerful and consequential sequence with the utmost quality of editing and is commonly quoted as the ‘best’ sequence in the film because of its raw portrayal of such an offensive subject. But for me, this scene is pivotal in building the complex web of Jakes character. After this first flare-up, his physical menace is always at the back of our minds and is advantageous in creating constant anxiety for the spectator, as we are always aware from this point of his unrepentant and flippant nature. The worst aspect of Once Were Warriors, if it can be depicted as such, is that it gets harder and harder to watch with every successive viewing. You know what&#8217;s about to come next and it hurts; forewarned is not forearmed, you just cannot build a defence barrier against this sort of emotional abuse.</p>
<p>The intimacy of Once were Warriors is admirable, as im sure Tamahori wasn’t expecting the worldwide success that it later entailed- although it did not receive a nomination for best foreign film at the Oscars 1994; why? The film was made by the people for the people, intended solely for the Maoris of New Zealand and the stark social realism is depicted by the experiences of this focus target audience. The strength of this film is that Tamahori opened new doors into what arguably was a taboo subject, the fact that it was originally meant for the Maori audience meant that he could inject as much shocking social realism into this production in attempt to change the Maoris outlook on life, and he did this by releasing the hidden stark truths through each one of the Heke family; using the Heke’s as a microcosm of the culture itself, even offering hope for them to get out of the desolate environment that they are in. Perhaps this highlights why it did not receive the western recognition that it deserved- were we not ready for it at the time? It seems debatable that it was ignored for convenience, and suggests an indication of Hollywood’s authority and arguable repression over foreign cinema.</p>
<p>The fact that Once were Warriors was made in New Zealand has dictated the way that the film was certified. If the film was made in Hollywood, perhaps the more graphic scenes such as Jake beating Beth may have been cut, either to attain a lower certification to produce a higher revenue or because it may be seen as disrespectful to the western world. But my judgment is that these scenes afford a deeper level of meaning to the film and the rust- yellow filter utilised on the camera produced a dusty enigma. If this were created in Hollywood, would it have fashioned the ‘gloss’ that it spins on much of its pride- driven, Die Hard-esque violence?</p>
<p>Some might say that the relatively low budget given to Once were Warriors has proved beneficial for the furore of the production as it contrived a unique photographic style, giving it a raw edge that exhumed the realism that it strived to convey. Also, the musical score by Murray McNabb is evocative, working in parallel with the drab, dreary colours suffused through the camerawork. The limitations put on the camera techniques were advantageous as it meant there were only limited blockbuster style crane shots. This assists the audience in forming a relationship with the characters as you are constantly in the midst of the film; there are no lavish techniques or special effects that distance you from the overriding ideologies and messages of the film, throwing you into a whirlwind of questioned morals and forcing you to sway your empathy from character to character. However, the low budget of the film doesn’t mean that Tamahori pays no attention to detail. The awareness displayed in the mise-en-scene is particularly poignant, with props such as beer bottles constantly around the house, entailing the consistent theme of alcoholism that is dominant throughout.</p>
<p>The values of the Maori culture may seem immoral to the western world, but who are we to question others morals? Once were Warriors is inspirational not only culturally for all minorities around the world but for the Majority, inviting them to take a step back and consider what they may be involved in, and appreciate it. Ultimately, this film was made to illustrate message and meaning and rarely do you find products that not only influence a race but actually change it.</p>
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